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Pontus or Pontos (; , πόντος, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus.) is a region within Anatolia on the southern coast of the Black Sea, located in the modern-day eastern Black Sea region of Turkey, in West Asia. The name was applied to the coastal region and its mountainous hinterland (rising to the Pontic Alps in the east) by the Greeks who colonized the area in the Archaic Greece and derived from the Greek name of the Black Sea: Εύξεινος Πόντος (), 'Hospitable Sea', Εὔξεινος, William J. Slater, Lexicon to Pindar, on Perseus. or simply Pontos (ὁ Πόντος) as early as the Aeschylus The Persians (472 BC) and Herodotus' Histories ().
Having originally no specific name, the region east of the river Halys River was spoken of as the country Ἐν Πόντῳ (En Póntō), , and hence it acquired the name of Pontus, which is first found in Xenophon's Anabasis (). The extent of the region varied through the ages but generally extended from the borders of Colchis (modern western Georgia) until well into Paphlagonia in the west, with varying amounts of hinterland. Several states and provinces bearing the name of Pontus or variants thereof were established in the region in the Hellenistic, Roman and Byzantine Empire periods, culminating in the late Byzantine Empire of Trebizond. Pontus is sometimes considered as the original home of the Amazons, in ancient Greek mythology and historiography (e.g. by Herodotus and Strabo).
In the wake of the Hittite empire's collapse, the Assyrian people court noted that the "Kašku" had overrun its territory in conjunction with a hitherto unknown group whom they labeled the Mushki.Records of Tiglath-Pileser I apud , 420. Iron Age visitors to the region, mostly Greek, noted that the hinterlands remained disunited, and they recorded the names of tribes: Moskhians (often associated with those Muški),So the 1877 translation of "Sargon's Great Inscription in the Palace of Khorsabad", http://www.shsu.edu/~his_ncp/Sargon.html Leucosyri, Meyer, Geschichte d. Königr. Pontos (Leipzig: 1879) Mares, Macrones, Mossynoeci, Tibareni, TzansHewsen, 43. and Chalybes or Chaldoi.Hewsen, 46.
The Greeks, Indo-European tongue, settled along the coast. The Greeks are the earliest long-term inhabitants of the region from whom written records survive. During the late 8th century BC, Pontus further became a base for the Cimmerians, another Indo-European speaking people; however, these were defeated by the Lydians, and became a distant memory after the campaigns of Alyattes.
Since there was so little literacy in northeastern Anatolia until the Persian Empire and Hellenistic era, one can only speculate as to the other languages spoken here. Given that Kartvelian languages remain spoken to the east of Pontus, some are suspected to have been spoken in eastern Pontus during the Iron Age: the Tzans are usually associated with today's Laz people.
The peoples of this part of northern Asia Minor were incorporated into the third and nineteenth satrapies of the Persian empire.Herodotus 3.90-94. influence ran deep, illustrated most famously by the temple of the Persian deities Anaitis, Omanes, and Anadatos at Zile, founded by victorious Persian generals in the 6th century BC.Strabo 11.8.4 C512; 12.3.37 C559.
As the Encyclopaedia Iranica states, the most famous member of the family, Mithradates VI Eupator, although undoubtedly presenting himself to the Greek world as a civilized philhellene and new Alexander, also paraded his Iranian background: he maintained a harem and eunuchs in true Oriental fashion; he gave all his sons Persian names; he sacrificed spectacularly in the manner of the Persian kings at Pasargadae (Appian, Mith. 66, 70); and he appointed “satraps” (a Persian title) as his provincial governors. Iranica further states, and although there is only one inscription attesting it, he seems to have adopted the title “king of kings.” The very small number of Hellenistic Greek inscriptions that have been found anywhere in Pontus suggest that Greek culture did not substantially penetrate beyond the coastal cities and the court.
During the troubled period following the death of Alexander the Great, Mithridates Ktistes was for a time in the service of Antigonus, one of Alexander's Diadochi, and successfully maneuvering in this unsettled time managed, shortly after 302 BC, to create the Kingdom of Pontus which would be ruled by his descendants mostly bearing the same name, until 64 BC. Thus, this Persian dynasty managed to survive and prosper in the Hellenistic world while the main Persian Empire had fallen.
This kingdom reached its greatest height under Mithridates VI or Mithridates Eupator, commonly called the Great, who for many years carried on war with the Romans. Under him, the realm of Pontus included not only Pontic Cappadocia but also the seaboard from the frontier to Colchis, part of inland Paphlagonia, and Lesser Armenia. Despite ruling Lesser Armenia, King Mithridates VI was an ally of Armenian King Tigranes the Great, to whom he married his daughter Cleopatra.Hewsen, 41 f. Eventually, however, the Romans defeated both King Mithridates VI and his son-in-law, Armenian King Tigranes the Great, during the Mithridatic Wars, bringing Pontus under Roman rule.Hewsen, 42.
Hereafter the simple name Pontus without qualification was regularly employed to denote the half of this dual province, especially by Romans and people speaking from the Roman point of view; it is so used almost always in the New Testament. The eastern half of the old kingdom was administered as a client kingdom together with Colchis. Its last king was Polemon II.
In AD 62, the country was constituted by Nero a Roman province. It was divided into the three districts: Pontus Galaticus in the west, bordering on Galatia; Pontus Polemoniacus in the centre, so called from its capital Fatsa; and Pontus Cappadocicus in the east, bordering on Cappadocia (Armenia Minor). Subsequently, the Roman Emperor Trajan moved Pontus into the province of Cappadocia itself in the early 2nd century AD. In response to a Goths raid on Trebizond in 287 AD, the Roman Emperor Diocletian decided to break up the area into smaller provinces under more localized administration.
With the reorganization of the provincial system under Diocletian (about AD 295), the Pontic districts were divided up between three smaller, independent provinces within the Dioecesis Pontica:
By the time of the early Byzantine Empire, Trebizond became a center of culture and scientific learning. In the 7th century, an individual named Tychicus returned from Constantinople to establish a school of learning. One of his students was the early Armenian scholar Anania of Shirak.Hewsen, 47.
Under the Byzantine Empire, the Pontus came under the Armeniac Theme, with the westernmost parts (Paphlagonia) belonging to the Bucellarian Theme. Progressively, these large early themes were divided into smaller ones, so that by the late 10th century, the Pontus was divided into the themes of Chaldia, which was governed by the Gabrades family, and Koloneia. After the 8th century, the area experienced a period of prosperity, which was brought to an end only by the Seljuk conquest of Asia Minor in the 1070s and 1080s. Restored to the Byzantine Empire by Alexios I Komnenos, the area was governed by effectively semi-autonomous rulers, like the Gabras family of Trebizond.
The region was secured militarily from the 11th through the 15th centuries with a vast network of sophisticated coastal fortresses.Robert W. Edwards, “The Garrison Forts of the Pontos: A Case for the Diffusion of the Armenian Paradigm,” Revue des Études Arméniennes 19, 1985, pp. 181-284, pls.1-51b.
Under the subsequent Ottoman rule which began with the fall of Trebizond, particularly starting from the 17th century, some of the region's Pontic Greeks became Muslim through the Devşirme system. But at the same time some valleys inhabited by Greeks converted voluntarily, most notably those in the Of valley. Large communities (around 25% of the population) of Christian Pontic Greeks remained throughout the area (including Trabezon and Kars in northeastern Turkey/the Russian Caucasus) until the 1920s, and in parts of Georgia and Armenia until the 1990s, preserving their own customs and Pontic Greek. One group of Islamicized Greeks were called the Kromli, but were suspected of secretly having remained Christians. They numbered between 12,000 and 15,000 and lived in villages including Krom, Imera, Livadia, Prdi, Alitinos, Mokhora, and Ligosti.Hewsen, 54. Many of the Islamized Greeks continued speaking Pontic Greek, known for its unique preservation of characteristics of Ancient Greek and still today there are some in the Of valley that speak the local Ophitic dialect.
As early as the First Council of Nicea, Trebizond had its own bishop. Subsequently, the Bishop of Trebizond was subordinated to the Metropolitan Bishop of Poti. Then during the 9th century, Trebizond itself became the seat of the Metropolitan Bishop of Lazica.
Ancient Greek colonization
The first travels of Greek merchants and adventurers to the Pontus region occurred probably from around 1000 BC, whereas their settlements would become steady and solidified cities only by the 8th and 7th centuries BC as archaeological findings document. This fits in well with a foundation date of 731 BC as reported by Eusebius of Caesarea for Sinope, perhaps the most ancient of the Greek colonies in what was later to be called Pontus.Hewsen, 39 f. The epical narratives related to the travels of Jason and the Argonauts to Colchis, the tales of Heracles' navigating the Black Sea, and Odysseus' wanderings into the land of the Cimmerians, as well as the myth of Zeus constraining Prometheus to the Caucasus mountains as a punishment for his outwitting the Gods, can all be seen as reflections of early contacts between early Greek colonists and the local, probably Caucasian, peoples. The earliest known written description of Pontus, however, is that of Scylax of Korianda, who in the 7th century BC described Greek settlements in the area.Hewsen, 39.
Persian Empire expansion
By the 6th century BC, Pontus had become officially a part of the Achaemenid Empire, which probably meant that the local Greek colonies were paying tribute to the Persians. When the Athenian commander Xenophon passed through Pontus around a century later in 401-400 BC, in fact, he found no Persians in Pontus.Hewsen, 40.
Kingdom of Pontus
The Kingdom of Pontus extended generally to the east of the Halys River. The Persian people dynasty which was to found this kingdom had during the 4th century BC ruled the Greek city of Cius (or Kios) in Mysia, with its first known member being Ariobarzanes I of Cius and the last ruler based in the city being Mithridates II of Cius. Mithridates II's son, also called Mithridates, would proclaim himself later Mithridates I Ktistes of Pontus.
Roman province
With the subjugation of this kingdom by Pompey in 64 BC, little changed in the daily lives of either the oligarchies that controlled the cities or for the common people there and in the hinterland, though the meaning of the name Pontus underwent a change. Part of the kingdom was now annexed to the Roman Empire, being united with Bithynia in a double province called Pontus and Bithynia: this part included only the seaboard between Sesamos (today Amasra) and Amisus (Samsun), the ora Pontica. The larger part of Pontus, however, was included in the province of Galatia.
Byzantine province and theme
The Byzantine Emperor Justinian further reorganized the area in 536:
Empire of Trebizond
Following Constantinople's loss of sovereignty to the Fourth Crusade in 1204, the Pontus retained independence as the Empire of Trebizond under the Komnenos dynasty. Through a combination of geographic remoteness and adroit diplomacy, this remnant managed to survive, until it was conquered by the Ottoman Empire in 1461 after the Fall of Constantinople itself. This political adroitness included becoming a vassal state at various times to both Georgia and to various inland Turkic rulers. In addition, the Empire of Trebizond became a renowned center of culture under its ruling Komnenos dynasty.Hewsen, 48 f.
Ottoman vilayet
Distribution of Millets in Trebizond Vilayet 1,444,087 1,362,026
Republic of Pontus
The Republic of Pontus () was a proposed Pontic Greek state on the southern coast of the Black Sea. Its territory would have encompassed much of historical Pontus and today forms part of Turkey's Black Sea Region. The proposed state was discussed at the Paris Peace Conference of 1919, but the Greek government of Eleftherios Venizelos feared the precarious position of such a state and so it was included instead in the larger proposed state of Wilsonian Armenia. Neither state came into existence and the Pontic Greek population was subjected to genocide and expelled from Turkey after 1922 and resettled in the Soviet Union or in Macedonia. This state of affairs was later formally recognized as part of the population exchange between Greece and Turkey in 1923.
Present
The Black Sea Region (), comprising all or parts of 22 provinces, is one of Turkey's seven census-defined geographical regions. It encompasses but is larger than historic Pontus.
Religion
Mentioned thrice in the New Testament, inhabitants of Pontus were some of the first converts to Christianity. mentions them present in Jerusalem on the Day of Pentecost; mentions a Jewish tentmaker from Pontus, Aquila, who was then living in Corinth with his wife Priscilla, who had both converted to Christianity, and in , Peter the Apostle addresses the Pontians in his letter as the "elect" and "chosen ones".
Notable Pontians
See also
Citations
General and cited sources
External links
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